On work.

I hear all the time from local business owners and my neighbors the same statement: ‘No one wants to work anymore.’ 

There is a lot that we could unpack from this very specific location of rural upstate red-county truths; but I might argue that people are simply not willing to do the jobs that society offers anymore. The old ways of working are simply - not working. 

I think about work all the time and how to re-evaluate it here on the farm. 

At present, the larch trees are turning and dropping their needles after all the maple and oak leaves seem long fallen, it’s as if we get a second autumn. We deserve it I tell myself. 

When I first landed here 11 autumns ago I thought the trees were sick and dying. I was sick myself at the time over climate change, preoccupied by news; guzzling and drunk on liberal doomsday fantasies. (To think that was a time before Trump, before the loss of Roe…)

When the needles fall it sounds like rain on the deck of my cabin - I often can’t tell the difference. They get in everything - the dog gags them up in coughing fits after they stick to her frisbee. The needles end up occupying a notable percentage of our kale and carrot salads - so much so that I feel compelled to google their toxicity (moderately tolerable.)

In my daily chore routine at the farm, I spend a significant amount of time sweeping the larch needles from the deck of the cabin before I bring in firewood and water. This is work I think - small work I do as a part of the larger work in this place. (But what constitutes large and small work anyway? and to whom? What is meaningful work?)

Almost none of my friends have corporate jobs anymore; few of them have 'careers' that I could easily describe in the way my parents might have; Susan: teacher, Pentti auto-body repair man. 

Many of the brilliant people who have built this project over the years and gone off for their own endeavors, have work and projects that are beautifully difficult to describe in career or corporate business speak. Most of them I would categorize as artists - a useful catch-all for the intersection of work and the manifestation of creative desire. They work for money - Taryne and Zoe are installing a plant wall at the Uniqlo on Broadway in NYC as I type this - and make strange worlds in their own time see: Takata, Fuzz Industries, Secret Meeting.

Many people I know are in transition. Close friends have taken time off or removed themselves from their careers in order to revaluate their lives. One might see these transitions as the stuff of mid-life crisis, couched in a current milieu of existential narcissism, but a lot of the people I'm talking to are figuring out how to position themselves between the need to earn a living and take care of themselves and their families and how to make (or be a part of) meaningful changes in the world. 

Being with oneself outside of the cultural apparatus of career can be an excruciating process. Career is identity, stability, and it leads to predictable outcomes. One knows how to answer questions about oneself at cocktail parties. 

I think we’re walking into a future where people won’t have jobs anymore.  People will always perform ‘work’ (as all living things in nature do). They will string different types of work together for survival and for celebration. Some will focus on highly specified work others work will vary widely. But the idea of having a ‘job’ will be fade into history. People will follow leaders and work together with others but there will be no more bosses. Some people will still be miserable when they have to do work, some will always resent working, some people will die working. Some people will do certain kind of work in order to avoid other kinds. (Sweeping is this for me.) But working will just feel like living. 

James is here and says that my attitude is optimistic; he introduces me to a more cynical future:  we will all be debt slaves in Martian colonies serving Lord-Emporer Elon Musk. One might also consider the ‘company-town’ model of live-work employment illustrated in chilling detail in Boots Riley’s Sorry to Bother You.

Certainly the essay On the Phenomenon of Bullshit Jobs by David Graeber addresses the trouble with managerial capitalism (i.e. once upon a time there were only workers and capitalists) and it's scripture of organized hierarchies (teams, departments, administrations, etc). As the work of the world becomes more automated, we've invented meaningless jobs to keep people busy. Because people who are working all the time (and consuming with their earnings in their free time) make for reliable members of society - Graeber argues that happy people with free time are dangerous to the ruling class.

I like to imagine specific paradigm shifts and it occurs to me that maybe there is a future where we don't have 'white collar' jobs anymore. Where there are no more corporations. Where there are no more doctors or lawyers or accountants. No more Firms. No more industrial agriculture, no more prisons. Where the work of these types of people and places is done in more localized, relationship-based ways. Some people will still be healers, others organizers or numbers people, we’ll all be engineers in some ways. We’ll all be artists and we’ll all be more connected to the physical needs of our survival.

Emergence is new unrecognizable forms lifting out of old ones. I see it like a magic eye poster. I think am I seeing the dolphin!?

 

Notes on re-worlding

There is a story I tell on farm tours and in interviews about a sweater my mom made for me from my favorite sheeps wool. (Gracie pictured above.)

Said sweater is black-ish made entirely from my favorite ewes wool, Gracie, RIP. I say black-ish because wool tends to bleach in the summer, just like hair can, so often black sheep go a bit brown-gray at the tips. They also grey with age, and so the color of this sweater - with it’s wool spanning three years of shearings - cannot be said to be pure black. 

The wool was washed in the bathtub with fleece soap. Line dried, and then brushed out in long strips in order to get all the fibers going in the same direction. This creates what’s called ‘roving’ which you take to a spinning wheel. The wheel twists the individual fibers together making threads. Then you take the threads (three in this case) and twine them together to make yarn (3-ply in this instance - thus the heft of the sweater, though 2-ply is also common). 

The sweater weighs about 2 pounds. It’s a simple crew neck, and 3/4 sleeves so I can work in it without getting my sleeves in muck or water troughs. Because it is so thick and heavy, it feels like armor when I wear it. It collects bits of hay and seeds; so I begin to resemble a barn sheep in winter. 

We’re animals enmeshed.

It took a little more than three years to make, and remains one of the most valuable objects I own. Here it is, last night on my way to chores: 

So how might we imagine putting a price tag on this item? Even before all of Susan’s labor, there was the labor of Eric and Zoe (shepherding during that time) caring for the sheep, moving their fencing every 3 days to new pasture, feeding hay in winter. We could add up the price of their labor, the cost of hay per sheep, the cost of various infrastructure and the diesel fuel used to maintain pasture. Gracie herself was a purchase way back in the very beginning of my time as a shepherd I paid $450 for her. If I loosely add up a handful of numbers we get a price tag somewhere in the realm of $13,000 for the sweater. 

Of course most sweaters are not made this way. They are made in huge batches, using machines all along the way - machines from shepherding (moving sheep with drones) to the knitting machines of clothing factories. 

When we start to unpack how we might get a $45 wool sweater in this world we might see that there is always exploitation lurking behind some part of the process. Some person, animal or environs were stripped of comfort, dignity or health in the process. This is the nature of profit, of wealth accumulation. I’m so tired of hearing about sustainable profit and responsible growth in ‘green businesses.’ 

‘World-building’ for me is creating a tiny eddy off of the main whirlpool that is contemporary life. It starts with untangling some of the threads of our basic needs (food, clothing, shelter, socialization). And centering the work of being in relationship; between me and my sheep, the sheep and the pasture, the sheep and the parasite load…between me an my fellow farmers, my parents. This work doesn’t have monetary value.

‘World-ing’ in this way of agricultural practice, or land-based business creates a liminal space where I can have one foot in the old world and one foot in a new world. The process of having your legs split on two unconnected rafts, and trying to balance is how I feel all the time, and this is my work and it will be likely for the rest of my life. 

However, Saipua is not a farm business - this is a soap and floral company. The lines are blurred now that Saipua is fully integrated into Worlds End Farm. I have not spent enough time marketing soap these last few years. Partially because I’m busy being the manager of the farm, attending to livestock, hosting and cooking for visitors, etc. My priorities have been building Worlds End, but if we don’t have a business that supports the farm, we don’t have a place to have these conversations, and to do this work of world-building.

Compromise has always been incredibly hard for me. I divert so quickly to all-or-nothing thinking. But this summer I had to face the hard decision of selling my sheep and letting staff go in order to keep from having to sell Worlds End. So many sleepless nights and then waking up to cook our beautiful food for visitors who were in awe of our work. A burned out, exhausted farm staff, paired with wide eyed exuberant visitors. An ecosystem out of balance (and eerily reminiscent of when I shut down The Castle, our floral studio in Red Hook Brooklyn.) Part of me feels ashamed writing this, but I think a larger part feels it’s important to share with those of you have followed along and supported us or are struggling with similar problems…

So here I am again, re-organizing and telling you about it. In farming - especially with livestock, I always say the farmer has to come first. In other words, the farmer has to be healthy and functioning in order to take care of any animals (this comes up especially in times of crisis such as dealing with sick or dying animals…it’s essential to maintain perspective.)

Four of us manage this farm and business (Susan, myself, Mark and Kim). People visit and wonder where all the staff is, a testament to the amazing efficiency of our team but an indicator of how understaffed we are. Two weeks ago I made the difficult decision to end our public season early - closing Coyote Cafe and our cabin stays - in order to focus on restoring our health and sanity.

I have to commit to selling more soap and floral work so I can fund the work of the farm experiment. So I’m asking you, dear reader - Do you need soap? Or, are you or your friends hosting an event in the Hudson Valley and in need of floral arrangements? Do you have any ideas about how to operate a family business from your home in the current era of late stage capitalism? If so, email me.

Thank you always for following …and for your thoughts, words of encouragement and criticisms. I’m going to start pushing soap like a good little capitalist while continuing my work of worlding at Worlds End, endlessly searching for the portal which might deliver us into something new.

Catalog of change

 

There has been so much change here, and though I pride myself on excellent adaptation skills and the ability to ride out stormy weather - the amount of change here has tested me, and at this point I can't tell you honestly whether I will stay or jump ship. Which is a powerful place to stand in, the unknowing.

The change is simple to explain; first, I lost 4 of my dogs in the last calendar year. So, starting with Giorgio in April 2021 (succumbed to his epilepsy) then Blondie in August (rectal cancer), then Pucci in November (cancer) and finally, Nea last month. Nea died suddenly in the middle of the night from an epic hour long seizure. I know a lot about seizures thanks to Giorgio, so when Nea's kept going after 5 minutes, then over 10 minutes I knew she was leaving and I settled in. Heidi and Kim woke up and sat with me while she rather dramatically left this world on her own terms. The seizure lasted over an hour, I like to think she was replaying her 17 years of life at warp speed. The ground was still frozen so we burned her on a funeral pyre the next day. 

They were my dogs - but they also belonged to the farm, to our immediate and far flung community. I shared them with many people, and many people took care of them - and me - through this very stupid year. 

These dogs pictured above - our new generation of livestock guardian dogs; Donnie and a very sweet unnamed female. Getting these dogs in place and situated properly to guard the stock was a Sisyphean feat involving complex planning, impossible decisions and ultimately other deaths - a dog named Vic and a lamb who never had a name.

Also 9 new lambs born in April.

The second change has to do with the nature of the whole farm project all together, and this is more complicated to describe in its creeping details, but I will try. We have been slowly and steadily marching towards collective ownership for some time, and are now about 1/3 of the way through what they call a 'steering committee' phase which is essentially 11 people (past staff, current staff, friends) who are tasked with writing the playbook on how Worlds End will function when it is cooperatively held by a group of people rather than by just me. A very powerful detail of this is that every month I get to join a zoom call with some of the most important people in my life - and the life of this project - which feels incredibly supportive in a time when a lot personally here is in turmoil. 

Susan and Pentti's new house on the hill drags on, at the helm of a contractor who broke his back but won't admit it. I suspect they might, at times, contemplate feelings of regret over moving here, but we don't talk about it. None of us feel we can permanently put our things away. None of us are very good at communal living. Rage simmers below the surface. This is what it is to stay with the trouble - to borrow Donna Haraway's term. This is what it is to be committed to building something different - which remains my core mission - to build new ways of living and working and making kin together. My nephew visits and spends plenty of time playing and expressing rage for all of us. Working with the trouble and self preservation seem to be two coyotes running in opposite directions. 

We have a new greenhouse. It was obtained though a grant from the NRCS - they paid for the pipe and poly (11K), we paid an additional 30K more for the land grading, drainage, gravel, top soil, gas and water lines, heater and electric. I'm glad I didn't know how many additional costs would be involved or else we never would have done it; paying for this almost broke me. But praise! It's up and running and gloriously producing more arugula I could ever want, and the healthiest, biggest tomato starts anyone could hope for. We have Mark and his 20 years of organic growing experience at the helm, which I am in awe of and incredibly grateful for. This was our first greenhouse; 8 years ago - the old barn milking shed - now the ceramic studio:

Finally, I can't overstate the loss I feel over the death of Nea. In one sense, I'm handling the grief like a professional grief handler - hire me for your next party?! On the other I feel there is nothing left for me here. Nea was my partner in carrying forward the original myth of Worlds End; its spirit of adventure, wildness and possibility. A particular chapter of the farm seems to have just closed for me in way that feels a bit stunning. This part of greif I am not handling. I have put off eulogizing Nea here because I have not wanted to accept the finality of it.

Photo by Winnie Au

I found Nea on petfinder in 2008. She was about 2-4 years old at a rescue in NJ called 'Aunt Mary's Doghouse.' Nea (that was the name she came with) was from a kill shelter in Virginia. Aunt Mary told Eric and I that Nea would need a lot of exercise, and suggested we might get a treadmill for her. When we first met, Nea ignored me, favoring Aunt Mary who had dog treats in her pocket. I left that first meeting wondering if she was really 'the' dog for me. 

In Red Hook Eric and I walked Nea a thousand times a day, miles and miles, instead of getting a treadmill. She became a natural in the shop, greeting everyone with a friendly flair except small children, who she disliked and occasionally growled at. This made me love her more. 

Around the playgrounds in red hook, kids used to whisper that she was a 'wolf' they would yell at me - that's not a dog - thats a wolf! There goes that wolf dog! 

Nea was human - singular. Difficult to talk about - and also - I could talk about her all day. Her motivations were complex, manipulative, and also primarily food motivated. She wanted to be in the middle of everything and she hated to share the stage. If I hugged anyone she would clamor and bark - she needed to be in the middle of the hug, to control it. James and I would humor her toward at the end - get down on our knees to hug so that she could get in the middle of us. Once there, she was dissatisfied, immediately bored. 

Occasionally I would take her to a dog park - especially when we lived in Brooklyn. She did not really enjoy this; she would travel to all the dogs, getting a sense of them and then sit on the sidelines, occasionally interfering in other dogs play. Essentially Nea was the police. Personified, she would have been a queer, sober, prison guard with a love of long distance running, off-track-betting and The Olive Garden. 

On the farm she was everywhere. On top of things, inside things, at the center of all activities. She made absolutely everything her official business. When she was younger she was fearless, swimming in strong currents, crossing over streams balancing on narrow logs. She was tireless. She wanted to go everywhere with me, and she often did - setting up weddings, traveling.

As she aged she became more fragile and this was interesting for me to watch. I did not like that we aged differently. I was getting closer to the fear that I had when we first adopted Nea; that she would one day leave me. That by getting a dog I was also signing up for the heartbreak of loosing a dog. And of course how would I have known in 2008 that the story would unfold in such a way that Nea would in fact comfort me through so many other dog deaths; starting with Ziggy in 2016 (died after she caught a stick that punctured her esophagus). 

So seasons change and spirit moves in and out of fleshy bodies with great mystery. Trust me, there was not a single sentimental bone in Nea's body. So I honor her by tightening the belt just a little bit on my propensity to wallow in grief, and head onward without her. Few things in life feel perfect; my time with Nea is a notable exception. Enormously thankful that we got to have each other for so long. 

Remembering that living a full life means grappling with pain and loss. Even in the darkest moments of stillness and grief, some things are moving...change is afoot. 

I google ‘how to get out of your own way’ but instead find myself clicking one of the autofill responses: ‘How to get out of your own bear trap in ARK,’ which appears to be a common conundrum in what I assume is an online survival game. I play my own survival game everyday so I browse back to the topic of concern; The epidemic of the existential crisis as it infects small creative businesses.

I have spoken endlessly to students and colleagues about the dangers of turning your hobby or art practice into a business. I have experienced the profound sense of loss myself as what began as an absolute romance with flowers morphed into business that removed the euphoria of the practice from every corner of my waking life. Then I moved to growing flowers, to farming and tinkering in the garden and fell in love with that process only to have the farm co-opted into a full fledged business operation. It has been as if business lurks around every corner of my creative practice waiting to consume it. If you’re a friend of saipua and are willing to allow me my dramatic assessment, I’ll continue…

I did an unusual thing for myself this winter and essentially worked ‘off the farm.’ I strung together a great interim stint at Fox Fodder Farm and also some floral technical work for TV (the Showtime production of Three Women). The extra money provided some financial relief and the distance from my own project gave me a lot of perspective. Recently a friend told me she feels she’s a better mother because she leaves her children for a large part of the day to do her work. I’ve always thought there’s a corollary between business/farm owning and parenting.

This time away, and also this extra cash flow helped me relax a little.To see more clearly some of my own personal desires, separate from Saipua. For example, my desire to own a vintage jaguar or to have more leisure time for reading and writing. My persona and the culture of saipua has always centered on hustle and hardship which I have equated with authenticity. A friend visited last summer for a while and said ‘everything you sell, every single thing is hand touched by you, your mother or someone who lives here.’ Which sounds so lovely when I repeat it - but because Laurie Ellen cares deeply for me and my family - she was conveying a sense of incredulousness and horror: My mother was working 10 hour days in the soap factory and I was feeling like a washed up drunken old cabaret dancer, a cigarette dangling from my lips while I shook it over here and over there, teaching flower arranging for money.

Capitalism eats everything; it eats into our families, into our caregiving, our ways of knowing our own bodies and health, into our leisure, into our loving. It is also - so thoroughly - all we know, so deeply embedded at the cellular level; its metastasized, unable to be fully eradicated. (I grew up in a shopping mall, it was my first experience of desire and pleasure.)

Over the summer I went and saw one of my old business advisors. She said to me, ‘You’re always here, stuck in the same place. Why don’t you want to make money? She told me she couldn’t help me and that I needed stronger medicine. She sent me to a psychic who asked me if I had problems with my ovaries. Only that I have them at all I answered. I was instructed to work on loosening my yellow chakra. I take this information and add it to the mix.

The perspective I gained from a season off the farm essentially helped me see that if I really want to push forward the next phase of our work, I have to tidy up and do some clarification around the money part. (Working towards becoming a co-operative has also forced this.) I’m tired of hearing myself contemplate authenticity and commerce. I will never crack the code on how to charge people fairly for farm stays, or eating or learning or any other experience that I feel should be free in our world.

More specifically: We’re scaling the soap and products portion of the business to allow for the farm experiment to continue without having to monetize experiences here. We’ll be open for visitors but without structured financial exchange (more on this soon). And we’re going to start making liquid soap, because liquid soap sells. I want obvious, clean (sorry) monetary interactions. I want so much clarity around what we sell, and for there to be clear delineations and tightly held boundaries around the money making aspects of our work. We’re outsourcing the soap production to a factory in Potsdam, NY run by the original gangster of cold process soap - the one and only Sandy Maine. This shift will allow for Susan to retire from factory work and focus on new product development in the soap factory and wool projects. Pentti - instead of cutting and drying hundreds of bars of soap every week will be free to research alternative health on the internet and cut firewood for the community.

I want to dream of new systems that allow us to evolve away from greed and fear and towards equity and true generosity - in order to do this I have to be careful and take care of those right around me, I have to get out of my own way and raise capital without such a struggle, I need a healthier relationship to money. And as we build physical worlds and relationships that will move us towards that different future, I think it's important to simultaneously hold capitalism with a certain reverance. Transitions are wildly uncomfortable because they force us to stand straddling two different paradigms. We strain as we hold multiple truths and navigate incongruent realities. To morph into something new we have to collect enough energy for a running start. And brace ourselves for the turbulent alchemy of evolutionary change!

Interlude

"There have been and continue to be a variety of alternative arrangements of existence to the current late liberal form of governing existents. But whether any or none of these are adopted, the type of change necessary to avoid what many believe is the consequence of contemporary human carbon-based expansion - or the overrunning of all other forms of existence by late liberal capital - will have to be so significant that what we are will no longer be. This of course, is not what late liberalism ever says. It says that we can change and be the same, nay, even more of what we already are.

- Elizabeth Povinelli, Geontologies

[I start this post by reassuring the community: Nea is alive and well and living with me in Brooklyn.]

November 13th I packed up a two suitcases of clothes some jewelry and the books on my reading list* and left the farm for the winter, leaving the sheep chores, the snow shoveling and the greenhouse preparation in the capable hands of my incredible co-farmers Heidi and Mark. We closed down the big communal barn for the season and my parents moved into the farmhouse for the winter as they inch closer to finishing their new house up on the hill. The Worlds End community, reduced to its bare essentials; simmers. 

This rare success at escape velocity thanks to a job - a sort of interim director position at Fox Fodder Farm my friend Taylors flower shop. And so for the last 12 weeks I've slipped back into city floristry; navigating the flower district and working with Taylor's staff to hone their design and buying skills. 

I've found it oddly restful and deeply satisfying to work for someone else (I love being told what to do) and also I have really missed my friends and community here in the city. When I first got started as a florist 15 years ago I was struck by how closed and cagey the floristry world was. Now I look around to see a welcoming and supportive community of people willing to share experiences, clients and suppliers. With that comes the drawback of a certain amount of gossip, drama and judgement that occurs within any tight knit industry or social group. This is - arguably from an anthropological standpoint - the connective tissue or glue of any social group or community - the ability to catalog and track the status of individual members of a tribe - who is available to mate, who is sick, who is in need of an attitude adjustment, etc. We have not changed so much as social animals...

On my commute to the flower district early in the morning I get off the train at 14th Street - maybe ogle the Campo Rosso radicchios at the Union Square farmers market - and then walk up to the flower district on 28th Street. Being back in the city is a visceral reminder of the effect the pandemic has had on wealth disparity. On my walk I pass countless homeless people who sleep on the street; more than I ever remember. My initial awe at the price of flowers (they've almost doubled in price since I left) is followed by this plain fact; the money is flowing freely in the higher echelons of NYC wealth. Which is great for me and my florist friends who ultimately profit from this boon. But not necessarily great for all - or indicative of the world we say we want (if what we really want is a more equitable world)...

I have come to think about this conundrum of inequity, and by extension, climate catastrophe (seeing as greed and wealth accumulation has lead to the utter demise and degradation of the physical world we inhabit) as needing individual, personal remedies outside the realm of our political systems which clearly are deficient at this point in human history (when we have the technological capability to feed and house every person in our country and save ourselves from 2 degrees of warming; yet we do not.)

First - in the way of Pema Chodron - can we engage with the neediest - can we meet them with eye contact and even if we don't have money in our pockets can we roll down the window and say good morning, can we touch their hands when we give them change and not feel as though they are untouchable or contagious? This I feel is such an important place to start. The immediate human to human scale. Today, next time you are out and about. 

Second - we must create new systems of living and working together. Different and apart from the traditional structures of capitalism, different from the normative structures of family and state, different from the businesses you and I have built or have worked for or even believed in. I may 'do business' for the rest of my life in order to fund my work and my community - but trust - I do not believe business, no matter how clever, is going to ever be the catalyst for change...

I do think co-operatively owned businesses (and or land) is one way we can see - from our vantage point - a new and different future. In a cooperative, everyone has equal voting rights and the group ensures that everyones needs are met. Which requires a lot of relationship work and communication - which I remind you is the literal root of the word community. And in structures like this, everyone is taken care of and benefits from the energies and work of the group as a whole. It functions for the good of everyone equally because it doesn't favor capital and the accumulation of capital for accumulation's sake. 

In my 1000 year future plan; Worlds End is one of a series or communities loosely networked across the east coast. In this future, the educational, healthcare and other specialized needs of members of these communities could be met by other communities in the network if not by the immediate community itself: if someone from a community elsewhere wants to learn about silvopasture (a specialized way of grazing sheep in forests and on wood lines) they could come and stay and learn at Worlds End. Or if someone from Worlds End needed an appendectomy they might hopefully travel to find it elsewhere. This may seem uncanny - but 'uncanny' (and small) is where we need to be thinking if we want to really get out of the echo chamber which is believing we can fix the system from within the system...I want to devote all the energy I have left in this life to fantasizing and building new potential worlds. 

[The process of converting Worlds End into a collectively owned entity continues; it is a slow and tedious endeavor. We have recently formed what's called a 'steering committee;' comprised of friends and current and former employees of the farm. The committee will take about 1 year to draw up the guidelines for cooperative ownership. It is my wish to share with you the details of this process as we go along in order to help inspire you to consider similar paths in your work, businesses, land stewardship, etc.]

*My recent reading list!

The Dawn of Everything, David Graeber and David Wengrow

Geontologies, Elizabeth Povinelli

Kudos, Rachel Cusk

Doughnut Economics, Kate Raworth

On Dialogue, David Bohm

The Ending of Time, David Bohm and Krisnamurti

the end of painful but purposeful year.

View from the cabin I moved into in July - up at the top of Worlds End and overlooking the bees and sheep. 

The first part of writing is thinking about writing. 

The thinking happens for months, with no direction. In July I buy an old teak lounge chair from an antique shop. Near the foot is a nameplate that reads QUEEN MARY - FIRST CLASS ONLY. I spend notable time considering the pedigree and travels of this chair, from it’s beginnings on a cruise ship’s deck before moving it to the deck of my new cabin near the top of Worlds End. On July 29th, my 40th birthday I sit in it and survey the kingdom. 

Around this time I take all of my astrology books to the cabin and begin a period of personal research on the planet Uranus. 4 billion years ago an earth sized rock collided with Uranus, knocking it almost perpendicular to the solar axis. It remains out there this way, a sideways freezing world whose hemispheres live in either 42 years of continuous sunlight or 42 years of continuous darkness. Imagining this odd fact comforts me; in times of spiritual freefall, I always turn to physics. 

Or astrology (shrugging emoji). It was around that time that I began drawing astrological charts again which is to say I was grappling - trying desperately to make sense of the world and my work in it. I’d lost all agencies, I questioned everything, saw both sides to every story, to each predicament. It was a mind-numbing paralysis. I couldn't make dinner for the community without asking someone obvious kitchen questions, I trusted nothing about my own judgements. (Uranus sitting stationary on my ascendant, square my Leo sun.) 

This past year I have lived at the farm with James, my parents, Eric (for brief periods) and a handful of residents and employees. We have made clever teams of cohabitants and workers; creatives who participate in the collective project of farming and building this place and who also simultaneously are crafting their own identities, arts, and narratives.

This past spring my parents sold their house, my childhood home in Mohegan Lake (and the site of the soap studio) after 48 years. They’ve banked everything - their retirement, their wellbeing - on Worlds End. We built a new barn to house the soap factory. It sits between the farmhouse and the communal barn. Before it was finished there were months of making the soap in our farm communal kitchen. An office and shipping department was set up in the back bedroom where my parents were also sleeping, before I moved out of the farmhouse and they moved in. Those months before we sorted out everything were demoralizing and also galvanizing. 

We’re still sorting everything out. 

James, over the last 6 months has asked me repeatedly in earnest ‘are we going to make it?’

Many friends tell me that all relationships are taxed in the pandemic. In the last few months James and I have made it through various communal living configurations and moved bedrooms or cabins at least 3 times. Each move I tell him maybe this will be the phase in our relationship where we ‘fall deeper in love’. As an event DJ, his work was utterly gutted by COVID. He’s adjusted as best he can to farm life; building things and wrapping soap in the factory. He works a few shifts at a local dog kennel. One of the many things I admire about him is he’s not too proud to pick up dog shit for $12/hour. 

This has been a year of emptiness, a void. Without visitors and their ideas, lifeblood, their words of encouragement, I questioned why I was farming at all. As we struggled like so many small businesses to keep up with payroll, to pay our debts, to finish a septic field, I came close to an edge many times. My edge looks like tantrums, throwing things, screaming. Violently cursing my dogs when they misbehave or get underfoot. Recalling moments like these leads me to a deep shame.

I’ve had enough therapy to understand rage, where it comes from. I know my cycles of denying myself in favor of working or taking care of the farm or other people. I watched myself invest in other peoples creativity while ignoring my own needs. In the moment it feels like drugs to run these patterns, maybe you can relate.  

This year I realized that Worlds End and I will need to break up at some point. Like so many relationships, ours has changed over time. What began as my creative play place, private home and refuge turned into something different, bigger, more complex, wildly beautiful and layered. Strikingly less mine and more of itself. It doesn’t need me anymore, and my freedom and a new chapter for Worlds End is around the bend in 2021…

For almost a year I’ve been talking with my parents, Eric, and committed friends of this place about turning Worlds End into a cooperatively owned worker collective. I’m excited to announce that we’re moving forward with this long process starting in February with the help of the student clinic at Albany Law School. 

As a nation, we have just begun to examine the nature of privilege and our personal and collective exploitative histories. Our ideas of personal success are deeply rooted in individualism; staking claim to ones own land, one’s own fortune, ones own education. We have all been complicit in systems of injustice and inequality; but we are also (always) on the horizon of our own evolution.

I don’t believe we can march bravely into a new world founded on principles of true equity and also be invested in private ownership and conventional business structures. In my tenure as a businessperson and employer I have felt this in a number of ways with each of my employees. As someone who feeds off of collaboration and the sprit of true camaraderie these traditional employer/employee power structures have always lead to heartbreak for me.

As humbling and difficult as it was to live on top of one another and ask our farm residents to wrap soap in exchange for living here, it was also a glimpse into a future in which simple, shared labor could result in enough economic force to sustain this place and the unique joys it brings. My hope is that setting up this new economic model will lead to a new personal pattern in which I take care of myself, so that I can better care for others, and move forward with other personal and political ambitions (writing, making art, running for Town Supervisor).  Over the last three years the work of deciphering the farm, unhooking myself and the business from floristry in NYC, experimenting with communal living and integrating my family and soap factory into the farm project, has been a complicated path to navigate. It's been full of unforeseen roadblocks, the need for quick pivots, and personal failures to maintain healthy relationships with people along the way. 

Through this, I have spent more time studying people and myself than anything else. Which I suppose should be the groundwork for legally collectivizing. 

Ultimately, I hope this may be a way to hack the system I don't want to live in anymore. 

I have more to say on this, and it's coming.

For now, please know that your purchase of soap this holiday season — 2,300 bars! — made by Susan, cut by Pentti, and wrapped by either Poppy, Laurie Ellen, James, Claire, Stacy, Heidi or myself has kept this farm running, and will continue to push forward our explorations at the intersection of beauty, farming,  craft, communal living and equity.

We are grateful, we are hopeful, and we are excited to welcome you back here in the New Year!*

*Some of you have asked when we will open to visitors again which is a complicated question to answer. In truth my biggest push is to create covid-safe housing scenarios for our 2020 floral residents deferrals. That looks like individual cabins for each of the 4 residents at a time. On the weeks that we are not hosting residents, we plan to offer 3-5 night farm stays (in those same cabins). Ideally we will have visitor hours (free, self guided tours) but I can't say with certainty what that looks like exactly. Planning the infrastructure that would allow for this (parking, site maps, trail markers, restrooms) is in the works, along with the need for us to visualize how visitor traffic affects our home-life. I hope to have a solid plan for day visitors by March. 

Shampoo song of myself.

This is going to read like sponsored content because I'm about to tell you a story about my bathing routine and truth be told my paycheck (let alone this farm) is supported by the sale of bar soaps and recently, a little body oil. Relinquishing wedding work and floristry made for some big economic shifts in the business of Saipua and my life - I had to cease most of my frivolous city type spending and adopt austerity measures.  I'm shy to get into this topic too deep as it's one I know we love to judge one another about. That aside, my relationship to money and luxury is so complex I could write multiple memoirs on the topic (lace it with flower arranging how-to pages in order to attract a publisher?) Suffice it to say I like extremes and my practice here knits together a deep sense of frugality with exemplary acts of hedonism. We do, after all, have a 4-foot disco ball in the big barn which we fire up not only for large dance events (save the date; SUPERNATURE is July 25th!) but also for the occasional mid week 'microdisco.'

Mediocrity is the enemy!

And so follows, my story. My song of shampoo.

All fall I used the scrap ends of shampoo bottles lying about my farm house; a place which housed on and off many women in the last few years and so there were a plethora of random travel sized bottles to use up, and then some quite luxurious bottles, half full and stuck deep in the closet. I went through them all, a desire to not waste anything, all the while in the back of my mind devising a plan to - only when this cleaning out of old shampoos was complete - I would go online and treat myself (dear god I'm getting sparkly telling this part) to giant brown bottles of AESOP shampoo and conditioner with the pump handles and then! I would be a complete woman.

I do all this and get to the checkout phase on the website of AESOP and stop. Days go by. 

I use a bottle of Dr. Bronners once and say never again. Every time I'm in the grocery store or food coop I peruse the haircare section but nothing seems right or good enough -which is also to say that nothing compares to the status-signaling brown bottles (the largest size!) that I have deeply sewn into a future version of my best self. 

More time passes, now I'm using a bottle of Johnson&Johnson no-more-tears shampoo reserved for my nephew. Jessa Blades, natural beauty extraordinaire visits us and I casually mention that I'm looking for a shampoo. She rattles off some small brands - all of which I immediately fail to register. 'And AESOP?' I ask. Full of synthetic ingredients. Which truth be told, never bothered me much - I don't need organic skin care I want packaging! I want gold!

What transpired from there was a dark cycle of weeks in which I would repeatedly tell myself that I would buy the shampoo if I accomplished certain goals around the farm. Then inevitably I would wisk away the reward away right at the end leaving myself feeling pitiful. This is a pattern I'm an expert in, and rather than try to unpack its origins (rooted surely in my suburban childhood shopping mall traumas) or analyze my sense of self worth I now try to reroute and reprogram when possible. Or as my therapist suggests; kindly acknowledge it with an "oh, there THAT is again" and move on.

It was haircare recently. This past summer it was linen sheets. Soon it will be something else that I begin to associate with my sense of 'deserving' and my ability to give myself permission to spend money. The work of capitalism is so deeply engrained in us, and our sense of pleasure, care-taking and well being. I think it's wildly fascinating and I enjoy pulling it apart at the edges of myself, for better or worse. 

I don't think about shampoo anymore because I sorted myself out this way -- I use my own saipua bar soap (clary sage recently) to wash my hair...I get a really thick lather going in my hands and wash the hair closest to my scalp. Then after the bath, I rub our new snake oil into my hair, just at the ends. This makes me very pleased, to have rerouted this obsession with products I make myself. I also really like the way my bathroom looks without branded products lying about.

You can make it too if you want:

SAIPUA 'SNAKE OIL' for Face and Body (and now also for hair conditioning) 

4.5 oz. grade A olive oil
3.5 oz. virgin organic deodorized argan oil
2.5 oz. virgin rosehip oil

a few drops of the essential oil of your choice -- (NOTE: don't overdo it with essential oils. When Jessa was here we had a conversation about how powerful and potent essential are, and how people tend to go a little gung-ho when using them. They can in fact be tough on sensitive skin and as with any potent plant preparation, require some respect or shall I say - the benefits are felt more deeply when one practices a bit of restraint with them. Easy for me to say, in truth I'm the one standing over Susan in the soap kitchen yelling MORE! MORE! as she works on scents with essentials. We contain multitudes.)